The chapter I read earlier this week was on reincarnation, and how reincarnation is actually "one of the best teachings found outside the Bible." Isn't that a shocking assertion? Karma (synonymous with "sin" or "death") is so weighty that it cannot be paid in one life. Cioccolanti states that the "fact that you are born, according to Buddha, is proof that you are a sinner" (135). The practical problems that Buddhists run into, though, is that "every time you are born, you sin some more, so you're adding sins to your account. You're in constant deficit... You can try to do good deeds and 'make merit' all your life just to service your karma, but you will never quite win this catch up game. You are trapped inside an endless cycle of sin and suffering" (136).
Cioccolanti then relates this idea of "one life" not being enough to pay for the price of one's karma with the parable that Jesus told in Matthew 18:23-35.
In reading this parable, most of us would surmise that we are the man who owed the 10,000 talents. Our application of the story might end with the lesson that we should forgive others of their debts. That, unfortunately, misses one of the greater lessons of this parable, which is, that we have a terrible debt.
Cioccolanti states that if we were to owe God 1 talent for a single sin, we would owe God 6,000 days (164+ years) of labor's wages (1 talent=60 minas, 1 minas=100 denarii, 1 denarii=day's wages for a day's labor). However, in the parable the man is not guilty of owing 1 talent... but rather 10,000 talents. That is 60 million denarii. That is equal to working a full day of labor 7 days a week, from the day you're born until 100 years old... for 1,644 lifetimes. (And in working 7 days a week, you would violate God's 4th Commandment, thus trying to "pay off" sin by sinning more, and incurring an ever-increasing debt. See how this cycle works?) This truly is a debt we cannot pay, not for ourselves, and certainly not for anyone else.
"What is Jesus saying to us? Exactly what Buddha was teaching. It is impossible for you to rid yourself of sin by your own good works. All you can do is fall at the Master's feet and say, 'Lord, have mercy on me, because I have not enough to pay and am going straight to Hell'" (144).
So where does Jesus come in? How did Jesus' death make "payment" for us? How could he ransom, not just me, but all of mankind from so great a debt?
This is where it gets exciting. Cioccolanti uses an example from business to flesh it out. He poses this question,
How come the CEO makes $200,000 a year while the salesman works just as hard and only makes $40,000 a year? Different positions. The CEO has a higher rank...Because of his position, his time is worth a lot more... And so God said, 'I am going to send the Lord of Heaven Himself.' Hebrews 7:26 says that Jesus is 'Higher than the heavens.' You understand, of course, that the Owner of Heaven is worth far more than Heaven itself. So Heaven and earth did not have enough to pay. But the Lord of Heaven and Earth came down to earth and said, 'With my time, with my life, I will pay for all your sins... In fact, I'll overpay' (147).Wow.
Jesus could pay for all sin for all mankind at once, because of His great worth.
Pastor Doug has been talking recently about how at the crucifixion, God turned His back on Jesus- and because of that, we don't need to have any fear that He will turn away from us. We have been accepted and forgiven because of Christ's finished work on the Cross. That is cause for worship!
So, how many lives would my sin cost? More than I could ever hope to pay... No amount of "being good," even if that was possible, would make up for my grievous sins against God. So, praise God that He "did not treat me as my sins deserved" (Ps. 103:10) but instead made a way through Jesus Christ for me, an enemy of God (Col 1:21), to be brought near to God and be adopted in his family (Rom 8:14-16).
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